Trastevere, late night, iPhone
Once not long ago, Trastevere was the rougher and seamier side of the Tiber (not long ago in the Roman sense, meaning in 3rd century). It was later the center of a large Jewish quarter, and a much later ghetto of artists, musicians, and filmmakers, and now a student stamping-clubbing-drinking and -vomiting ground.
As we soldiered up the steep and darkened hills from the frantic frat bacchanal, the homes grew more genteel, the trees thicker, the air sweeter. And then, utterly lost and now in a serious jet-lag haze, we stumbled across this. It rears up cream-colored and luminous out of the pitch black, like the enormous altarpiece of yet another venal Medici pope’s tomb. Such was my spaciness, I failed to identify it. It will remain l'incognito until I stumble across it again.
First day, redux.
Okay, technically day two, \240but the first day of lucidity after our 30-hour commute. We downed our triple espresso and jetted out the door, tossing buon’ giornos’ like confetti to unresponsive locals. You would think that after \2403000 years, the grumpy ol’ Romani would be used to us touristi.
We drifted towards the Piazza Navona, taking our time to re-orient ourselves to this section of the city, having stayed in the Parioli last time and closer to the Villa Borghese.
Pantheon pandemonium.
One of my favorite buildings of all time, the big P is also my second least-favorite site to visit. The word throng seems inadequate. Maybe ravening hordes? \240Nah, still too lame. Luckily, there are soldiers with AK47’s present. I surmise that they are there to thin the herds on alternative Wednesdays (unless there is a strike, of course.)
The Pantheon is a former Roman temple, now a church, on the site of an earlier temple commissioned by Marcus Agrippa during the reign of Augustus (27 BC – 14 AD). It was completed by the emperor Hadrian and probably dedicated about 126 AD. Its date of construction is uncertain, because Hadrian chose not to inscribe the new temple but rather to retain the inscription of Agrippa's older temple, which had burned down. Hadrian was notoriously cheap except when it came to building defensive walls in cold climes and, of course, his little hideaway at Tivoli.
On the way, I practiced my stealth photography which was not easy to do since I was wearing coral-colored jeans. I did manage to capture the lounging Lothario below.
Hey, presto, two shots of the Pantheon without people. The second photo is from a photography exhibit, more of which I will cover later.
Meanwhile, nearby, is The Patient Pachyderm (see text way, way below. Hey, quit griping about the sequencing of shots. Remember, jet lag?)
And below, across the way in the courtyard of Galleria Spada, we zoom in on Harradina Lividia Caustica (from what is now known as Spain), who waits in the anteroom of famed iiurus justica, Venalus Stabo Corrupticus, to press her case of malpractice against the Greek charlartan who promised her a nose like Cleopatra.
Footnote: she ended up losing the case and eventually married said Greek charlaran. \240She spent the next two decades enacting her revenge and died tragically of food poisoning, an all-too-common occurrence in the upper classes who just loved their mushrooms to death. The relationship between Greek cuisine and mortality rates in Ancient Rome’s aristocracy is a growing area of scholarly excitement.
The Greek migrated to Syracusa where he opened a successful chain of brothels, Melina’s Meretricious Meretrixii, referred to by the vulgar as Whores in a Box. (Reverse the word order for an alternate translation.)
Fast forward thirteen centuries.
Historical whiplash is a common experience in Rome. A block from the courtyard of Galleria Spada, one vaults into sublimity where nothing succeeds like excess.
San Luigi dei Francesi is the 16th century titular and French national church \240at Piazza di San Luigi de' Francesi \240in the rione Sant'Eustachio. The following witty and wonky description from the Churches of Rome wiki is included for history geeks like me. My commentary is in parentheses.
“French nationalism has been effective in subordinating historical realities to its mythopoetic fantasies, and this has influenced the design of some artworks in the church of San Luigi. Basically, the French have liked to pretend that their polity is the lineal descendent of the Frankish Kingdom and its successor, the Carolingian Empire. However, the Holy Roman Empire had a better claim to this political pedigree - and the Franks were Germanic speakers, anyway. (So, there.)
Pope Leo X commissioned his relative Cardinal Giulio de' Medici, later Pope Clement VII, to lay the foundation stone for the new church in 1518. He also gave the Confraternity permission to sell any ancient masonry and statuary that they found when excavating the foundations - a very useful concession financially. (There has been unsupported speculation that the Italian-owned recycling and garbage firms so prevalent in the US took their inspiration from this innovative 16th c. arrangement and adopted their motto, Decidit Plaustrum, roughly translated as “it fell off the back of a truck.”)
Jean de Chenevière was appointed as architect. If you look at the plan of the church now, you will see that it is almost a perfect square. This seems to be because he originally planned a round church similar to (but much bigger) than the Tempietto di Bramante at San Pietro in Montorio, newly completed and proving an architectural sensation. (Geometry was his Jean’s weakest subject while in Lyceum.)
However, building was halted when Rome was sacked in 1527. The expatriate community was seriously reduced in numbers, and also impoverished financially, as a result of the Sack. (Origin of the term ‘sad sack’?)
Progress only resumed after King Henry II of France put up a contribution in the middle of the century, together with his wife Catherine de' Medici. It is unclear who the architect was in this period, but the proposal was changed to a conventional plan with a nave, side aisles and external chapels.
Giacomo della Porta designed the façade in 1581, but it was finally completed in 1589 by Domenico Fontana and consecrated in that year. The work had taken 111 years from the first purchase of the land (a construction speed record that remains unbeaten in Italy.)
One unusual concession that Pope Leo X had made was to make the church an extra-territorial parish for all French expatriates. Thus, any French person living in the Diocese of Rome had this as his parish church, not his local territorial one. The immediate effect of this on the church fabric was a multiplication of funerary monuments. French expatriates as parishioners had the right to burial here -they did not have to seek (or pay for) the privilege. (It also made local foie gras vendors very wealthy.)
The Diocese has been rightly wary of extra-territorial parishes ever since, and there are very few other examples. The one here has been suppressed. (foie gras being considered inferior to feggatto gresso.)
The interior was spectacularly restored by Antoine Dérizet in the period between 1749 and 1756. Many funerary monuments were thrown out, but were then taken to the courtyard of the Palazzo where they still are. (quelle surprise.)
The French have had the sense to leave the church mostly alone since, except for repairs and maintenance, and there are not many 19th and 20th century interventions.”
Obelisk and Elephant
Elephant and Obelisk is the base of the smallest obelisk of Rome, with a height of 5.47 meters: there are other 12 ancient obelisks present in Rome nowadays. (They seemed to have littered Rome like giant cigarette butts and have lasted just as long as gaspers will.)
The statue is a sculpture designed by the Italian artist Gian Lorenzo Bernini. The elephant was probably executed by his assistant Ercole Ferrata; the Egyptian obelisk was uncovered during nearby excavations.
It was unveiled in February 1667 in the Piazza della Minerva in Rome, adjacent to the church of Santa Maria sopra Minerva, where it stands today.
(This sculpture is not to be confused with St. Francis with the infant Jesus in the church across from the elephant, below. Scholars have frequently \240noted that Baby Jesus seems to sporting a really loaded diaper. Thus, it’s an easy mistake, i.e., pachyderm vs. packapoo.)
Food.
How many photos and musings about food can I stand creating? Plenty, you betcha. \240The next two photos are from the front of Sto Bene, our first food find. Tiny, tasty, tremendously friendly, Sto seems to be a frontrunner in the local dine-and-dash lunch crowd. Their panini are perfetto and the counter boys pretty tasty, too.
I am feeling Bajajish.
By midday, I felt crucified by the heat and humidity (with no disrespect intended). We ducked into a handy church to cool off. Nothing like dismembered saint porn to put your own petty woes in perspective.
Mid-day White Heat, below. Even the Virgin is barely hanging on, too limp to notice that Baby needs changing. (At the risk of being too scatological, Baby Jesus’ diaper routine has been sorely neglected by biblical historians. After all, his 250,000 bones scattered across Europe get plenty of attention and veneration..)
The accompanying putti, made of sterner stuff - in this case marble - makes his disapproval of such maternal laxity quite obvious. He remains silent, however. It would not do to dis the Boss’s mum.
Mercifully, night falls again and we ooze over to Trastevere where the vampires are beginning to emerge.
You think I jest? It’s a slippery slope between vaping and vampirism. Luckily, these gals seem to be choosing a healthier path - hand-rolled joints, as does this alert lad below.
Dr. Weed will see you now.
Day one is done (okay, okay, a day two) and the walk home is in a trance. Not so stuporous as to not take a few last shots.
Anarchists are so picky. If they continue in correcting the spelling of the bourgeios, they will never overturn the world order.